Book of John (KJV)

New Testament21 Chapters

The Gospel of John presents Jesus as the eternal Word made flesh, and asks its reader for one thing: to believe, and so to have life. Read all 21 chapters below in the King James Version, or jump straight to John 3. Looking for a particular phrase? Search all three translations.

John 3:16 (KJV)

16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

The verse Luther called “the gospel in miniature.” Verse 17 completes the thought most stop short of: the Son came not to condemn the world, but to save it.

Read John 3 →

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Most-Searched Verses in John

After John 3:16 above, these are the passages people most often come to John looking for. Each links to its full chapter in the KJV.

6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

The sixth of the seven “I am” sayings, and John's most-quoted claim about how a person comes to God.

John 14:6
1In the beginning was the Word, and the Word was with God, and the Word was God.

The prologue's opening line, echoing Genesis — the Word was with God, and the Word was God.

John 1:1
32And ye shall know the truth, and the truth shall make you free.

Spoken to those who believed on him: the truth that frees is Christ himself, not information in general.

John 8:32
10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

The contrast that defines the Good Shepherd chapter — the thief takes life, the shepherd gives it abundantly.

John 10:10
12Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Another “I am” saying, spoken during the Feast of Tabernacles when the temple lamps were lit.

John 8:12
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

The hinge of the prologue: the eternal Word became flesh and dwelt — literally, pitched his tent — among us.

John 1:14
25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:

Jesus' word to Martha at the tomb of Lazarus, moments before he raises him.

John 11:25
34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

The “new commandment” given at the Last Supper, with a new measure — “as I have loved you.”

John 13:34
13Greater love hath no man than this, that a man lay down his life for his friends.

From the vine-and-branches discourse, and the closest John comes to defining love: laying down one's life.

John 15:13

Faith and Believing in John

John never uses the noun “faith” — he uses the verb “believe,” nearly a hundred times. For John, faith is not a thing you hold but something you do: you come to Christ, you trust him, you keep trusting. He states his whole purpose in these terms.

31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

John's statement of why he wrote the book at all — that believing, you might have life.

John 20:31
35And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

The first “I am” saying, tying believing directly to a hunger and thirst only Christ satisfies.

John 6:35
25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: 26And whosoever liveth and believeth in me shall never die. Believest thou this?

Resurrection framed as a person to believe in, not only an event to wait for.

John 11:25-26
More Bible verses about faith

Eternal Life in John

“Eternal life” is John's favourite way of naming salvation, and he treats it as a present possession, not only a future reward — something the believer “hath” now. He even defines it, in Jesus' own prayer.

24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

Eternal life in the present tense: the believer has already passed from death unto life.

John 5:24
28And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

From the Good Shepherd discourse — the life given is held securely, not on loan.

John 10:28
3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Jesus' own definition, prayed the night before the cross: to know God and the one he sent.

John 17:3
More Bible verses about eternal life

Love in John

The Last Supper discourse (chapters 13-17) turns almost entirely on love — the Father's love for the Son, Christ's love for his disciples, and the love they are commanded to have for one another as the mark of belonging to him.

34A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. 35By this shall all men know that ye are my disciples, if ye have love one to another.

The new commandment, with love for one another named as the sign the world will read.

John 13:34-35
12This is my commandment, That ye love one another, as I have loved you.

The commandment restated in the vine discourse, its standard again “as I have loved you.”

John 15:12
13Greater love hath no man than this, that a man lay down his life for his friends.

Love measured by cost — the greatest love lays down its life.

John 15:13
More Bible verses about love

About the Gospel of John

Author.The gospel is traditionally attributed to John, the son of Zebedee and one of the twelve apostles, whom the book calls “the disciple whom Jesus loved.” It never names him outright, identifying its author only that way in John 21:24.

Date.John is generally regarded as the last of the four gospels to be written, most often dated to around AD 85 to 95 — a generation after the events it records.

Structure.After a prologue on the eternal Word (1:1-18), the book falls into two halves: a “Book of Signs” (chapters 2-12), built around seven miracles that reveal who Jesus is, and a “Book of Glory” (13-21), which slows almost to a standstill for the Last Supper, the arrest, the crucifixion, and the resurrection.

Themes.John is organised around two sevens — seven signs and seven “I am” sayings (the bread of life, the light of the world, the door, the good shepherd, the resurrection and the life, the way, and the true vine). Its recurring words are believing, life, light, truth, and love, and its purpose is stated plainly in John 20:31: that believing, the reader might have life through Christ’s name.

Recommended reading

Study Bibles & devotionals

Go deeper than a single verse. These study Bibles and daily devotionals pair well with the topics here — adding context, commentary, and a rhythm for daily reading.

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Frequently Asked Questions

What is the main message of the Book of John?

John's own summary is that he wrote so “that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31). The gospel presents Jesus as the eternal Word made flesh (John 1:1, 1:14), records seven miraculous “signs” and seven “I am” sayings, and centres on believing in Christ and receiving eternal life. It has 21 chapters and is the fourth gospel in the New Testament.

What does John 3:16 mean?

John 3:16 reads: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” It condenses the gospel into one sentence — God's love as the motive, the giving of his Son as the act, believing as the response, and everlasting life as the result. The word “so” points to the manner and extent of that love, and the next verse adds that the Son was sent to save the world, not to condemn it (John 3:17).

Who wrote the Gospel of John and when?

The gospel is traditionally attributed to John, the son of Zebedee, one of the twelve apostles, whom the book calls “the disciple whom Jesus loved.” The text names its author only that way (John 21:20, 21:24). It is usually dated later than the other three gospels, commonly to around AD 85 to 95.

How is John different from Matthew, Mark, and Luke?

Matthew, Mark, and Luke are called the Synoptic Gospels because they share much of the same material and outline. John stands apart: about ninety per cent of its content is unique. It has no birth narrative, no parables, and no account of the Last Supper's bread and cup; instead it opens with the eternal Word, structures Jesus' ministry around seven signs and seven “I am” sayings, and devotes five long chapters (13-17) to the night before the crucifixion.