Bible Verses About Anger (KJV)

A guided study of KJV Bible verses about anger — the soft answer that turns away wrath, the command to be angry and sin not, what to do when you have genuinely been wronged, and the God who is slow to anger.

20 King James Version passages, each with its full KJV text and a short devotional note. Every reference links to its full chapter. Looking for a specific word or phrase? Search all three translations, or browse every subject on the Topics index.

Scripture never treats anger as a feeling to be deleted. It says 'be ye angry, and sin not' in a single breath, sets a deadline on anger before the sun goes down, and says of God himself that he is slow to anger. What the Bible warns against is not the flash of anger but the home it makes — anger that 'resteth in the bosom,' hardens into bitterness, and finally takes vengeance into its own hands. The verses below move from the practical wisdom of controlling anger, to the line between anger and sin, to what to do with a real offense, and last to the patience of God that every command here asks us to imitate.

King James Version

KJV Verses About Controlling Anger

Proverbs treats self-control as a skill, not a temperament — something learned in the gap between the offense and the answer. These are the verses most searched for under 'scriptures on anger control,' and each one puts the decision back in your hands rather than in the provocation.

1A soft answer turneth away wrath: but grievous words stir up anger.

The power sits in your reply rather than the other person's tone — the answer you choose is what cools the argument or feeds it.

Proverbs 15:1
32He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

Scripture rates self-command above military conquest: ruling your own spirit is the harder and rarer victory.

Proverbs 16:32
11The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.

Discretion 'deferreth' anger — it does not deny the offense, it delays the reaction long enough for wisdom to speak first.

Proverbs 19:11
11A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

The fool empties his mind the moment he feels it; the wise man keeps it 'in till afterwards,' when it can be said without wreckage.

Proverbs 29:11
28He that hath no rule over his own spirit is like a city that is broken down, and without walls.

A city without walls could keep nothing out, which is exactly what a man with no rule over his own spirit becomes.

Proverbs 25:28
9Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

Notice where anger goes when it is allowed to stay: it 'resteth in the bosom,' settling in and making a home.

Ecclesiastes 7:9
19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: 20For the wrath of man worketh not the righteousness of God.

The order is deliberate — swift to hear comes first and wrath comes last, because the wrath of man never produces the righteousness it believes it is defending.

James 1:19-20

Be Ye Angry, and Sin Not

The New Testament draws a line through the middle of anger. Paul does not forbid the emotion; he forbids what it becomes when it is kept, and Jesus traces murder back to the anger that precedes it.

26Be ye angry, and sin not: let not the sun go down upon your wrath: 27Neither give place to the devil.

Paul sets a deadline rather than a prohibition, because anger kept overnight stops being a reaction and becomes a residence.

Ephesians 4:26-27
31Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Bitterness and wrath are to be 'put away,' and the next verse names what fills the vacancy they leave — kindness and forgiveness, not merely restraint.

Ephesians 4:31-32
8But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Anger is listed beside malice and filthy communication as old clothing the believer takes off, not a garment he keeps for special occasions.

Colossians 3:8
8Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

Cease, forsake, fret not — three commands aimed at one slow fire, with the warning that nursing anger ends in doing evil.

Psalms 37:8
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Jesus traces murder back past the act to the anger behind it, locating the sin where no one but God can see it.

Matthew 5:22

When You Have Been Wronged

Scripture rarely tells the angry person that nothing happened. It assumes the injury was real and then asks a harder thing: that the settling of it be handed to God, and that the company of the furious be avoided.

19Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Vengeance is not cancelled here but transferred — God keeps the right to repay so that you no longer have to carry it.

Romans 12:19
22Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.

Waiting on the LORD is offered as the alternative to recompense, and the verse never pretends the wrong was imaginary.

Proverbs 20:22
23Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Christ absorbed reviling without returning it because he 'committed himself to him that judgeth righteously' — restraint rests on trust in a just Judge.

1 Peter 2:23
24Make no friendship with an angry man; and with a furious man thou shalt not go: 25Lest thou learn his ways, and get a snare to thy soul.

Anger is catching, and Scripture treats a furious companion as a snare: you will learn his ways before you notice you have.

Proverbs 22:24-25
18A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.

One quarrel, two men, two outcomes — strife is not produced by the circumstance but by the temper carried into it.

Proverbs 15:18

The God Who Is Slow to Anger

Every command above rests on a description of God's own character. Before Scripture asks patience of us, it reports that God has it — and then calls that patience a fruit his Spirit grows rather than a muscle we strain.

8The LORD is merciful and gracious, slow to anger, and plenteous in mercy.

Before Scripture tells you to be slow to anger, it says God is — which turns the command into an invitation to resemble him.

Psalms 103:8
6And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

God names himself to Moses and 'longsuffering' is in the name, so patience is not God's passing mood but his character.

Exodus 34:6
22But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, 23Meekness, temperance: against such there is no law.

Longsuffering and temperance are called fruit rather than willpower, because they grow from the Spirit's work and not from gritted teeth.

Galatians 5:22-23

What Does the Bible Say About Anger?

Anger is not automatically sin.Paul writes “Be ye angry, and sin not” in Ephesians 4:26 — a command that would make no sense if the emotion itself were forbidden. Scripture says God is “slow to anger” (Psalm 103:8), not that he is incapable of it, and the Gospels record Jesus clearing the temple (John 2:14-16). The question Scripture presses is never whether you felt anger, but what you did with it next.

It becomes sin when it is kept.The same verse that permits anger fixes a deadline on it: “let not the sun go down upon your wrath.” Ecclesiastes 7:9 says anger “resteth in the bosom of fools” — the image is of a guest who never leaves. Five verses later Paul names what anger hardens into if it stays: “bitterness, and wrath, and anger, and clamour, and evil speaking” (Ephesians 4:31).

The wrath of man accomplishes nothing. James 1:19-20 gives the reason to be “slow to wrath”: it “worketh not the righteousness of God.” Anger is confident that it is defending something right, and James answers that it does not in fact produce the thing it claims to serve.

Vengeance is transferred, not cancelled. When the offense is real, Romans 12:19 does not tell you it was imaginary. It reassigns it: “Vengeance is mine; I will repay, saith the Lord.” That is the pattern Christ himself followed, who “when he was reviled, reviled not again” but “committed himself to him that judgeth righteously” (1 Peter 2:23).

Righteous anger has marks.Anger aimed at injustice rather than at personal slight is slow to arise (James 1:19), stays under control — “he that ruleth his spirit than he that taketh a city” (Proverbs 16:32) — and seeks to correct a wrong rather than to wound a person.

Prayer for Peace When You Are Angry

Pray this slowly, in the gap Proverbs 19:11 calls discretion — the space between the offense and the answer.

Lord, you are merciful and gracious, slow to anger, and plenteous in mercy. I am not. Anger is resting in my chest and I have been feeding it. Make me swift to hear before I am swift to speak. Give me the soft answer when a grievous word is already on my tongue. You have seen what was done to me, and you have said that vengeance belongs to you — so I hand it over, and I will not carry it to bed tonight. Take away the bitterness and the wrath, and put kindness where they were. Rule the spirit I cannot rule. Amen.

Then do three things.Say the offense out loud to God rather than rehearsing it to yourself — Psalm 37:8 treats fretting as the soil anger grows in. Set the deadline Ephesians 4:26 sets, and name the hour before the sun goes down. Finally, ask for the one fruit that is not willpower: “longsuffering … meekness, temperance” grow from the Spirit (Galatians 5:22-23), not from gritted teeth.

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Frequently Asked Questions

What does the Bible say about anger?

The Bible treats anger as a real emotion that becomes sin when it is kept rather than felt. Ephesians 4:26 says 'Be ye angry, and sin not: let not the sun go down upon your wrath,' which permits the feeling while setting a limit on it. James 1:19-20 tells every man to be 'swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God.' And Ecclesiastes 7:9 warns that 'anger resteth in the bosom of fools' — the danger is not the spark but the lodging.

What are the best KJV scriptures on anger control?

Proverbs supplies the most practical ones. Proverbs 15:1 promises that 'a soft answer turneth away wrath.' Proverbs 16:32 says the man 'that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.' Proverbs 29:11 contrasts the fool who 'uttereth all his mind' with the wise man who 'keepeth it in till afterwards.' And Proverbs 25:28 pictures a man with no rule over his own spirit as 'a city that is broken down, and without walls.'

Is anger a sin in the Bible?

Not by itself. Ephesians 4:26 commands 'be ye angry, and sin not,' which would be incoherent if anger were always sinful. Jesus drove the moneychangers from the temple (John 2:14-16), and Psalm 103:8 describes God himself as 'slow to anger' rather than incapable of it. Anger becomes sin when it is nursed past sundown (Ephesians 4:26), hardens into bitterness and malice (Ephesians 4:31), or reaches for vengeance that belongs to God (Romans 12:19).

How do I stop being angry, according to Scripture?

Scripture prescribes three moves rather than a feeling. First, slow the response down — 'swift to hear, slow to speak, slow to wrath' (James 1:19) and answer softly (Proverbs 15:1). Second, refuse to keep it: put away bitterness and wrath (Ephesians 4:31) and settle it before the sun goes down (Ephesians 4:26). Third, hand the offense over — 'avenge not yourselves... Vengeance is mine; I will repay, saith the Lord' (Romans 12:19), following Christ, who 'committed himself to him that judgeth righteously' (1 Peter 2:23).

What is righteous anger?

Righteous anger is anger directed at sin and injustice rather than at personal offense. Jesus displayed it when he cleansed the temple (John 2:14-16), and God's settled opposition to evil is a biblical theme. Ephesians 4:26 implies anger can be free of sin. In practice, righteous anger is slow to arise (James 1:19), stays under control (Proverbs 16:32), aims to correct a wrong rather than to harm a person, and leaves vengeance to God (Romans 12:19).